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A Time for Everything

Summary of my sermon, based on Ecclesiastes 3:1-8. Preached at Greenhills Christian Fellowship Toronto on January 19, 2025.

Last week, we kicked off our short series on Biblical Stewardship with a foundational truth from Colossians 1:15–17: Everything belongs to God—because He created everything. That includes our possessions, talents, and yes… even our time.

So if everything is God’s, then Jesus, “the firstborn of all creation,” has authority over everything. And when we’re faced with that truth, we typically respond in one of two wrong ways.

Some respond with idolatry—worshiping the created instead of the Creator. Others try to negotiate with God—“God, I’ll give You this if You give me that.” But as Romans 11:35–36 reminds us: “Or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be glory forever. Amen.”

So what’s the right response? It’s stewardship—the careful and responsible management of what God has entrusted to us, all for His glory.

That’s what 1 Peter 4:10–11 teaches: “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace… in order that in everything God may be glorified through Jesus Christ.”

Last week, we talked about being stewards of our “stuff”—our money and material possessions. And that can be both hard and easy. It’s hard because we work hard for what we have, and it’s easy to start thinking, why should I give glory to God for what I earned? But it’s easy when we realize that every opportunity, every paycheck, every skill we use—that’s all grace from God.

Even something as small as a tablet is a reminder of God’s grace. Grace that gave me a job to afford it, the energy to work, the wisdom to find it on sale, and a company that lets me pay for it interest-free over 24 months. Amen?

But today we’re turning our focus to something a bit harder to see as God’s grace: time.

Most of us know Ecclesiastes 3:1–8—not because we’ve studied the book, but because we’ve heard the song “Turn! Turn! Turn!” by The Byrds. It’s almost a direct quote from Scripture, except for six extra words at the end: “I swear it’s not too late.”

That version turns a passage about God’s sovereignty into a protest anthem—a plea for peace. And while the intentions might seem noble, it misses the heart of what Ecclesiastes is saying.

The common view is that time “just happens.” There’s a season for everything—life, death, sorrow, joy. That’s just life. Shikata ga nai, the Japanese phrase goes. “It can’t be helped.” Or, in modern terms: “It is what it is.”

But that perspective leaves God out of the picture.

As believers, we know that everything really is God’s. That includes time.

Isaiah 46:9–11 reminds us that God not only declares the end from the beginning, but He also brings it all to pass. He is sovereign—over kingdoms, over seasons, over migrations and decisions. As Job 12:23 says, “He makes nations great, and he destroys them.”

That sovereignty extends to our own lives. In Acts 17, Paul says: “He determined the allotted periods and the boundaries of their dwelling place, that they should seek God… In him we live and move and have our being.”

Your move to a new city, your job change, even the friends you’ve made—they weren’t accidents. God purposed them.

It’s easier to believe God controls the big picture—the “macro” level of time. But what about the “micro”? Does God really care how I spend my Wednesday afternoon?

I believe He does.

Now, theologians debate the specifics of how God’s sovereignty interacts with human free will. Some say God rules in general terms and gives us free reign in the details (libertarianism). Others, like myself, lean toward radical sovereignty: that even the moments are under His direction.

This raises tough questions—especially about sin and free will. But the Bible holds this tension: God is sovereign, and we are responsible. We must live within that mystery.

If time belongs to God, then what does it mean to steward it?

Colossians 3:23–24 tells us: “Whatever you do, work heartily, as for the Lord and not for men… You are serving the Lord Christ.”

It’s not just about giving God our Sunday mornings. It’s also about our work hours, our family dinners, our leisure time. It’s about balance—because yes, even serving too much can be a form of imbalance, a way of substituting time for tithes or works for worship.

So ask yourself: Where am I not giving time to God? Where am I using time as a way to avoid other forms of obedience? Where do I need to rest, recharge, and refocus in Him?

Time is one of the most precious, most limited resources God gives us. But like everything else, it’s not really ours. It’s His.

So the question isn’t just, “What am I doing with my time?” It’s, “How can I glorify God with every minute?”

Let’s be good stewards—not just of stuff, but of the seconds.

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Everything is God’s

Summary of my sermon, based on Colossians 1:15-17. Preached at Greenhills Christian Fellowship Toronto on January 12, 2025.

I once heard a story about a golf pro working at a prestigious course. His job was to help golfers improve their game, offering tips and instruction. One day, he was assigned to assist a Middle Eastern prince. The prince was so grateful for the help that, before leaving, he told the golf pro, “I am very grateful for your help, and I would like to give you a present. Please, tell me what you desire.”

The golf pro was used to receiving tips—usually a $5 bill, maybe a $20 if someone was feeling generous. But asking for money from a prince seemed tacky. Unsure of what to request, he blurted out, “Well, I guess a new golf club would be nice.” The prince nodded and left.

Days passed. Then weeks. The golf pro figured the prince had forgotten. Until one day, he received an unexpected invitation to dine with the prince. A limousine picked him up and took him to one of the finest restaurants in town. After an incredible meal, the prince handed him an envelope. Inside was the title deed to an entire golf club—Pine Valley Golf Club—with his name as the owner!

The prince hadn’t just given him a golf club; he had given him an entire golf course. This story illustrates how the generosity of the wealthy operates on a different level. But as believers, we know that God is far greater than any earthly prince. He is the Creator and owner of all things.

Colossians 1:15-17 tells us:

“He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” (ESV)

Jesus is supreme over all creation. The term “firstborn” here does not mean He was created, but rather, it signifies His rank and authority. He is before all things, and everything exists through Him and for Him.

Yet, despite knowing this, we often struggle with truly surrendering everything to God. We say we trust Him, but deep down, we try to maintain control over certain areas of our lives. This struggle can manifest in two ways: idolatry and negotiation.

Idolatry happens when we make anything more important than God. It can be obvious, like worshiping wealth, power, or fame. But sometimes, even good things like family, career, or ministry can become idols if they take God’s place in our hearts. As Isaiah 44:17 warns, “And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, ‘Deliver me, for you are my god!’” (ESV)

Negotiation, on the other hand, is when we try to manipulate God. Like Manoah in Judges 13, who wanted to learn the angel’s name to gain power, we sometimes try to bargain with God—offering something in exchange for blessings. But Romans 11:35 reminds us, “Or who has given a gift to him that he might be repaid?” (ESV)

Instead of trying to control God, we should focus on stewardship. 1 Peter 4:10-11 encourages us to use our gifts wisely, serving others for God’s glory. Rather than seeking personal gain, we should be faithful stewards of what God has entrusted to us.

The golf pro expected a mere club, but he received an entire course. How much more will God, who owns everything, provide for those who fully trust in Him? Let’s lay down our idols, stop negotiating, and embrace the abundant blessings found in surrendering to Christ.

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Love One Another

Summary of my sermon, based on John 13:31-35. Preached at Greenhills Christian Fellowship Toronto on January 5, 2025.

Many who visit Japan often describe it as a friendly place. Having lived there for two years, I understand why. The Japanese are polite, respectful, and thoughtful. Countless tourists share stories of strangers going out of their way to help them, even walking them to their destination instead of just giving directions. I remember my own experience when a cashier ran after me, calling out, “Ohashi! Ohashi!” to hand me a pair of chopsticks I had left behind, even though I didn’t need them.

But does politeness equate to friendship? Not necessarily. Friendship is more than just being courteous; it involves affection, trust, and intimacy. This is something that Japan, despite its outward politeness, struggles with. Take, for example, the phenomenon of individual-booth dining—restaurants designed entirely for people to eat alone. My favorite ramen shop in Osaka, Ichiran Ramen, had multiple floors of individual booths where people could eat without interacting with anyone. While fascinating, it highlights a deeper issue: loneliness.

This isn’t just a Japanese problem. A 2024 survey revealed that 40% of people in Japan reported feeling lonely most of the time. One-third of Japanese households are single-person homes, and the country even has a tragic phenomenon called “Kodokushi”—lonely deaths, where individuals die alone and remain undiscovered for weeks. In Canada, the numbers are eerily similar. Statistics Canada found that in 2021, 40% of Canadians also reported feeling lonely. A loneliness epidemic is taking hold worldwide.

So where does the church fit into all this? Jesus gave us the answer in John 13:34: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.” This is not a suggestion—it’s a command. It’s also not a transactional love, the kind where we love only those who benefit us. Instead, it’s a sacrificial love, modeled after Christ’s love for us.

But why does Jesus call this a “new” commandment? After all, the command to love our neighbor isn’t new. It’s found in Leviticus 19:18: “You shall love your neighbor as yourself: I am the Lord.” The difference is the context. Jesus spoke these words just after Judas had left to betray Him. He was preparing for the cross, where He would demonstrate the ultimate act of love. This was no ordinary love—it was selfless, unconditional, and sacrificial.

In a world plagued by loneliness, the church has a unique opportunity to stand apart. We are called to be a community of radical, faithful, and genuine love. 1 John 4:19 reminds us, “We love because he first loved us.” We don’t love because it benefits us or because people deserve it—we love because Jesus first loved us. And this love is what will draw people in. As one biblical scholar put it, “Nothing so astonishes a fractured world as a community in which radical, faithful, genuine love is shared among its members.”

The world is filled with isolated people dining alone, longing for connection. The church must be different. We are not just acquaintances, colleagues, or classmates. We are family. The love we show one another isn’t optional—it’s our testimony to the world. And when the world sees a church truly loving one another as Christ loved us, they will be drawn to the transformative power of the Gospel.

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The Escape of Jesus

Summary of my sermon, based on Matthew 2:13-23. Preached at Greenhills Christian Fellowship Toronto on December 29, 2024.

One of the hard truths about the Christian life is that we will face discrimination and persecution. It has been this way from the beginning, and it remains a reality today.

A few weeks ago, I mentioned Richard Dawkins and the New Atheist movement. Their so-called intellectual objections to Christianity often serve a deeper agenda—freeing people from what they see as the “repressive” nature of religion. Their campaign slogan, “There’s probably no god. Now stop worrying and enjoy your life,” reveals their true mission. They want people to pursue joy in worldly things—money, power, and pleasure—rather than in God. But does that really lead to fulfillment?

Take John D. Rockefeller, the first American billionaire. When asked how much money was enough, he replied, “Just a little more.” That’s the trap of worldly pursuits—they never satisfy. Yet, atheists like Dawkins would have people chase those things in the name of “enjoying life.”

But their efforts don’t stop at persuasion. Dawkins, in a speech at the Reason Rally, called for open ridicule of Christians, saying, “Mock them. Ridicule them. In public.” The persecution we face in the West may not be as severe as in other parts of the world, but it is real. According to OpenDoors’ World Watch List, 365 million Christians today suffer high levels of persecution and discrimination. In just one year, nearly 5,000 Christians were murdered, over 4,000 were detained, and more than 14,000 churches were attacked.

For example, in Burkina Faso, a Compassion center was recently forced to suspend operations because its staff, all working in a local church, had to go into hiding due to death threats from armed groups. Christianity is, without a doubt, the most persecuted religion in the world. Even secular sources like the BBC acknowledge this, with a 2019 report stating that Christian persecution was at “near genocide levels.”

But persecution is nothing new. Even from the first Christmas, Jesus himself was a target. In Matthew 2:13–23, we see how King Herod, upon hearing of the newborn “King of the Jews,” sought to destroy him. An angel warned Joseph to flee to Egypt, fulfilling the prophecy in Hosea 11:1: “Out of Egypt I called my son.” When Herod realized he had been tricked by the wise men, he ordered the massacre of all male children in Bethlehem under two years old. This fulfilled another prophecy, from Jeremiah 31:15, about Rachel weeping for her children.

Matthew repeatedly highlights how Jesus fulfilled scripture. Sometimes, this fulfillment is precise, as in Isaiah 7:14’s prophecy of the virgin birth. Other times, it is a pattern, like Jesus’ journey paralleling Israel’s Exodus. The key message is that Jesus is the long-promised Messiah, not just for Israel, but for the whole world.

Even in persecution, God’s sovereignty remains. Psalm 115:3 declares, “Our God is in the heavens; he does all that he pleases.” Herod’s brutality could not stop God’s plan. Jesus, though despised as a Nazarene (John 1:46), fulfilled Isaiah 53:4–5, suffering for our salvation.

Christians today can take heart. Our Savior suffered before us, and He stands with us. As Titus 2:11–12 reminds us, “The grace of God has appeared, bringing salvation for all people… to live self-controlled, upright, and godly lives.” No matter what we face, we remain steadfast, knowing that God is in control and His purposes will stand.

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The Visitors of Jesus

Summary of my sermon, based on Matthew 2:1-12. Preached at Greenhills Christian Fellowship Toronto on December 15, 2024.

Last week, I had a conversation with a friend of mine who lives in Tokyo but is originally from Vietnam. He was curious about the idea of a pardon, particularly in light of recent news about Joe Biden pardoning his son, Hunter Biden. He asked me if something similar could happen in Canada. I wasn’t sure, so I looked it up and found out that yes, the Governor General can grant pardons in Canada. But rather than getting into the complexities of it, I simply told him, “The King can.”

That really confused him! He wasn’t aware that Canada has a King. So, I explained that King Charles is also the King of Canada, but his role is largely ceremonial. Even when the Governor General grants a pardon, it is merely a rubber stamp on decisions already made by the government. Unlike in the United States, where a presidential pardon is fully within the president’s power, the Canadian monarchy has no real political authority.

This conversation reminded me of how different the world is today compared to most of human history. Kings used to have real power. In Matthew 2, we see a contrast between different kings that teaches us how we should respond to Jesus.

The first king in our passage is Herod the Great. He was king of Judea but not from the line of David. Instead, he was appointed by the Romans, who were the actual rulers. Though he held the title of king, he was a vassal—his power only existed as long as he remained loyal to Rome. When the wise men came searching for “he who has been born king of the Jews” (Matthew 2:2), Herod was troubled, along with the ruling elites of Jerusalem. They knew the prophecy about the Messiah, but instead of rejoicing, they feared the coming of the true King.

The second group in our passage is the wise men, often mistakenly called kings because of the Christmas carol, “We Three Kings.” The Bible never says they were kings, nor does it say there were only three of them—just that they brought three gifts: gold, frankincense, and myrrh. These wise men were likely astrologers from Persia who had studied the Hebrew Scriptures, possibly influenced by Jews who had lived there since the Babylonian captivity. When they saw the star, they understood it as a sign that the promised King had come. Unlike Herod and the Jewish leaders, they sought Jesus to worship Him.

Matthew 2:10-11 tells us their response: “When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”

These wise men, who served the powerful kings of Persia, bowed before a baby in a manger. They were the first Gentiles to do what Paul describes in Philippians 2:10-11: “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.”

So, the question remains—how will you respond to Jesus? Will you reject Him like Herod and the Jewish leaders, or will you seek Him, worship Him, and offer your life to Him like the wise men?