Tag: Christian Discipleship

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The Importance of Praise and Thanksgiving

Summary of my sermon, based on Luke 17:11-19. Preached at Greenhills Christian Fellowship Toronto on Sunday, 28 June 2026.

The Importance of Praise and Thanksgiving
As we continue our sermon series on Jesus’ journey to Jerusalem, it is important to remember that this path is not merely a physical trek from Galilee to the cross; it is a journey of fate. Jesus is moving toward his crucifixion, resurrection, and ascension, all while preparing his disciples for the time when he would be physically absent from them.

Along this journey, Jesus passes through the border of Samaria and Galilee. This is significant because Jews at that time generally avoided Samaria, often taking circuitous routes along the Jordan River to bypass the region entirely. The tension was both racial and religious; Samaritans were seen as “half-Jews” who practiced religious syncretism, worshipping Yahweh alongside foreign idols. Even those who maintained a semblance of the Jewish faith were viewed with suspicion due to theological differences, such as their focus on Mount Gerizim and adherence only to the Pentateuch. Yet, Jesus chooses to go directly through this marginalized territory.

Radical Compassion on the Margins
As he enters a village, Jesus is met by ten lepers standing at a distance. Leprosy in the ancient world was a devastating, contagious condition that resulted in permanent social and spiritual isolation. According to the laws in Leviticus 13, those afflicted were required to live outside the camp and cry out, “Unclean, unclean.” Their isolation was absolute; they were quite literally on the margins of society.

The presence of ten lepers in one small village suggests a pandemic-level crisis for that community. Yet, Jesus chooses to enter this very place. This demonstrates his radical compassion for those in need—a compassion that his followers are called to mirror. As 1 John 3:17–18 challenges us: “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.”

We are called to be involved in the ministry of mercy. While not all are called to be missionaries in the slums of Manila or India, all believers are called to cultivate an intimate understanding of the needs of others. This goes beyond general prayer; it involves actively learning about the needs of specific missionaries and agencies, and personally participating in the work of God’s kingdom.

The Miracle and the Response
When the ten lepers cry out, “Jesus, Master, have mercy on us,” Jesus notices them and gives an seemingly anticlimactic command: “Go and show yourselves to the priests.” In Leviticus 14, this process was the prescribed way for someone healed of leprosy to be declared clean and restored to society. Jesus was effectively telling them, “You are going to be healed.”

Sure enough, as they went, they were cleansed. Yet, the main point of this passage appears in verses 15–18. Only one, a Samaritan, turned back, praising God with a loud voice and falling at Jesus’ feet to give thanks. Jesus responds, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?”

The Problem of Ingratitude
The nine who did not return were not necessarily ungrateful in their hearts, but they failed to express that gratitude. This failure highlights two major issues in the human heart. First, it betrays a tendency to take blessings for granted, often fueled by the modern obsession with comparison and the “greener grass” of social media. We live in a land of unprecedented abundance, yet many remain trapped in a cycle of melancholy and discontent.

Second, the lack of gratitude betrays a misunderstanding of the source of our blessings. It is easy to attribute our provisions to our own labor or circumstances rather than to God. Romans 1:21 provides a sobering perspective on this: “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” Failing to give thanks is equated with failing to honor God as God.

The Deeper Blessing of Salvation
All ten lepers were physically healed, but to the one who returned, Jesus said, “Rise and go your way; your faith has made you well.” While God provides general blessings to all, the deeper blessing of salvation is found only in Christ.

Praise and thanksgiving are matters of faith. We praise God not just for the material provisions of this life, but because we are people saved by grace. As Colossians 3:16–17 instructs, we let the word of Christ dwell in us richly, “singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” Everything we do in word or deed should be done in the name of the Lord Jesus, giving thanks to God the Father through him.

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Service, Obedience, and Duty

Summary of my sermon, based on Luke 17:1-10. Preached at Greenhills Christian Fellowship Toronto on Sunday, 14 June 2026.

In the Gospel of Luke, chapter 17, verses 1–10, Jesus delivers a series of teachings that address four core themes: the reality of sin, the necessity of forgiveness, the nature of faith, and the humble duty of the believer. These teachings, though appearing distinct, are bound together by the posture required of those who follow Christ.

The Inevitability and Severity of Sin
Jesus acknowledges the certainty of temptation in a fallen world, noting that temptations to sin are inevitable. However, he issues a grave warning regarding those who become the source of such temptation for others. The “little ones”—a term of endearment for the children of God—must be protected from stumbling. This warning applies to everyone, but it carries a particularly heavy weight for leaders, teachers, and preachers, who are called to adhere strictly to the Word of God to ensure they are not leading others astray.

The Command to Forgive
Because sin is an unavoidable reality, believers are given clear directives for handling it within the body of Christ. The primary response to a brother or sister who sins is to rebuke them—not out of malice, but with the goal of restoration and leading them back to repentance. When repentance is offered, the required response is complete forgiveness, regardless of how often the offense is repeated. This does not mean one should intentionally remain in vulnerable, abusive situations, but rather that the posture of the heart should be one of consistent, unlimited forgiveness.

The Nature of Faith
When faced with these difficult commands, the disciples asked Jesus to “increase our faith.” Jesus’s response highlights that the power of faith does not lie in its volume or magnitude, but in its existence and, most importantly, in the object upon which it is placed: Christ. Even a small amount of faith, when placed in the right person, enables the believer to accomplish the work of God. Ultimately, the greatest work of faith has already been accomplished through salvation from sin.

The Role of a Servant
Jesus concludes this teaching with an analogy regarding a servant’s duty. The point of this parable is not to portray God as a harsh taskmaster, but to define the proper mindset of a believer who has already received the grace of salvation. Just as a servant does not expect special thanks for simply fulfilling their assigned duties, the believer who has been saved by Christ is called to serve in humility, acknowledging that their obedience is a natural response to being redeemed.

Ultimately, the call to serve one another—by protecting each other from sin, rebuking in love, and forgiving freely—mirrors the humility displayed by Christ in his own life and death on the cross.

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The Stubborn Nature of Sin

Summary of my sermon, based on Luke 16:19-24. Preached at Greenhills Christian Fellowship Toronto on Sunday, 31 May 2026.

The Kingdom Demand for Integrity
In this section of Luke (Chapters 9–22), Jesus provides a primer on kingdom living. In Luke 16, he specifically addresses the stewardship of resources. He warns us in verse 13: “No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

When Jesus taught this, the Pharisees—who were lovers of money—ridiculed him. We see the core of their problem in that opposition. As 1 Timothy 6:10 reminds us, “the love of money is the root of all kinds of evil.” Despite being well-versed in scripture, the Pharisees could not see Jesus as the Messiah because their hearts were fixed on wealth.

This confrontation leads to the kingdom demand for integrity. Jesus explains that the Law and the Prophets were the primary revelation until John the Baptist; since then, the good news of the kingdom has been preached. Jesus does not discard the law; he fulfills it. He interprets it correctly, exposing the Pharisees’ obsession with legalistic loopholes—such as their narrow, heartless definitions of work on the Sabbath—versus his own focus on doing good, healing, and honoring God. As Jesus said, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27).

The Parable of the Rich Man and Lazarus
This brings us to the parable of the rich man and Lazarus (Luke 16:19–31). We see a stark contrast: the rich man is drenched in luxury, wearing purple and fine linen, and feasting sumptuously every day. Lazarus, conversely, is covered in sores, longing for the crumbs from the rich man’s table.

Death is the great equalizer, but it also reveals a great reversal. In the afterlife, the rich man is in anguish while Lazarus is comforted by Abraham. The lifestyle gap of their earthly lives is replaced by a “great chasm” that cannot be crossed.

While some scholars debate whether this is a parable or a literal account of hell, it reveals profound truths:

  • Hell is an eternal, conscious torment
  • Hell is a eternal separation from God, the source of everything good and perfect
  • Being sent to hell is the result of actions we take in this life.

The rich man, even in his torment, asks Abraham to warn his five brothers. But Abraham replies, “They have Moses and the Prophets; let them hear them” (Luke 16:29). When the rich man insists that someone rising from the dead would convince them to repent, Abraham delivers the sobering conclusion: “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead” (Luke 16:31).

The Sufficiency of Christ
The love of money acts as a false god. It is a replacement for God’s sufficiency. This trap is not limited to the wealthy; even if you believe that “having enough” is the key to solving all your life’s problems, you have placed your faith in money rather than God.

Money is a tool, but the love of money is a snare. We see the alternative in the life of someone like Kiwi, a former beneficiary of the Compassion program who was released from the cycle of poverty and now uses her life to share the truth of God’s love. When we view our resources through the lens of generosity rather than greed, we reflect the heart of Christ.

Scripture is sufficient. It acts as a mirror, pointing to our sin and revealing our need for a Savior. All the Law and the Prophets point to Jesus Christ. Sin is persistent, but the gospel is the glorious gift that saves us from it. May we be a people who truly love God, steward our resources with integrity, and care for those in need around us.

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The Journey of Walking by God’s Grace

Summary of my sermon, based on Luke 14:25-35. Preached at Greenhills Christian Fellowship Toronto on February 22, 2026.

Praise the Lord, and welcome. I was completely surprised by all the snow we had this morning! My office is in the basement, so I didn’t see what it looked like outside until I was walking out the door. But praise the Lord for His mercies and grace that we all arrived safely.

I have mentioned my taste in entertainment enough that you probably know I enjoy Japanese manga and anime. One of the first series I really got into was called “Kenichi: The Mightiest Disciple.” It is a classic underdog story about a bullied high school student who decides to learn martial arts to get stronger. He ends up becoming the disciple of five different martial arts masters. It is a comedy, but a running gag is how brutally these masters train him, pushing him until he is physically broken down. While exaggerated, it highlights a true principle: becoming a true disciple of anything, whether it is mixed martial arts or the disciplines of the Shaolin warrior monks, requires an extreme, life-altering level of dedication.

For us as Christians, the word “disciple” is so familiar that we sometimes lose its weight. But in Luke 14, Jesus does not pull any punches about the extreme dedication required to follow Him. He was on His way to Jerusalem—and ultimately to the cross—and He began preparing His followers for the reality of what discipleship truly costs.

Jesus turned to the crowds accompanying Him and said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple” (Luke 14:26-27, ESV).

That is a shockingly strong statement. Of course, Jesus is using comparative language here. He is not commanding literal hatred of your family. Instead, He is saying that your love for Him must be so supreme that, in comparison, your love for everything else looks like hate. Jesus must be the absolute, unrivaled priority in your life. The Apostle Paul understood this completely when he wrote, “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8, ESV).

In the West today, we generally do not face the threat of physical death for our faith. No one is forcing us to renounce Christ at the edge of a sword. However, we face something that can be just as dangerous to our devotion: a consumeristic culture constantly vying for our time and attention. Are we willing to sacrifice our leisure, our social media, and our entertainment for the sake of Christ? Even our legitimate priorities—our jobs, our health, putting a roof over our families—must not take precedence over Him.

Following Jesus is not something to casually stumble into. To emphasize this, Jesus gave two short illustrations: a man building a tower who must first sit down and count the cost to see if he can finish it, and a king going to war who must deliberate if he has the troops to win (Luke 14:28-32). If you do not count the cost of discipleship up front, you will fall away when the reality of following Jesus becomes difficult. This is exactly why the prosperity gospel fails; it invites people to a shallow, comfortable Christianity without ever mentioning the cross we are called to bear.

A true disciple’s journey involves constant self-reflection. Are you truly prioritizing Jesus in your life? Jesus warned that salt that loses its taste is useless and thrown away (Luke 14:34-35). Merely attending church, going to a growth group, or knowing the right vocabulary does not make you a Christian. As Ephesians 2:8 (ESV) reminds us, “For by grace you have been saved through faith.” Salvation is a free gift, but true faith radically transforms our priorities. Let us continually lay our burdens and distractions down, fully surrendering to the surpassing worth of knowing Christ Jesus our Lord.

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The Urgency of Choosing Christ

It’s good to be back in the Gospel of Luke. Luke writes an “orderly account” of Jesus’ life not as mere biography, but to transform lives with the good news. Writing largely to Gentiles, he shows Jesus as the fulfillment of Israel’s story and Lord over all history. We’re in the long section (Luke 9–19) where Jesus journeys to Jerusalem—ultimately, to the cross. Today’s passage (Luke 12:49–13:9) gathers five teachings under one theme: the urgency of choosing Christ.

Jesus begins with an arresting purpose statement: “I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished!” (Luke 12:49–50, ESV). The “fire” evokes judgment language familiar from the prophets. John the Baptist foresaw it: the Messiah would gather wheat and “burn with unquenchable fire” the chaff (Luke 3:16–17, ESV). Scripture is clear—Jesus’ second advent will bring just judgment: “in flaming fire, inflicting vengeance on those who do not know God” (2 Thessalonians 1:8–9, ESV).

But verse 50 anchors hope: Jesus’ “baptism” points to His cross. “Now is my soul troubled… But for this purpose I have come to this hour” (John 12:27, ESV). Judgment and mercy meet at Calvary. Those who choose Christ are saved from the fire by His finished work.

Still, that choice brings division. “Do you think that I have come to give peace on earth? No, I tell you, but rather division” (Luke 12:51, ESV). Jesus is the “Prince of Peace” (Isaiah 9:6), and in Him “you who once were far off have been brought near… For he himself is our peace” (Ephesians 2:13–14, ESV). Yet the peace with God that believers enjoy can fracture earthly ties, even within families (Luke 12:53; echoing Micah 7). In some cultures, this cost is painfully tangible; still, “the surpassing worth of knowing Christ Jesus” outweighs every loss (Philippians 3:8, ESV).

Jesus then rebukes spiritual dullness. People can read the sky and predict weather, “but why do you not know how to interpret the present time?” (Luke 12:56, ESV). His works—the blind seeing, the lame walking, the poor receiving good news—are signs shouting Messiah (cf. Luke 7:22). Hypocrisy blinds; truth is plain.

He presses the urgency with a courtroom picture: settle before judgment. “Make an effort to settle with him on the way, lest he drag you to the judge… I tell you, you will never get out until you have paid the very last penny” (Luke 12:58–59, ESV). We cannot pay our sin-debt, but Christ can—and did: God “forgave us all our trespasses, by canceling the record of debt… This he set aside, nailing it to the cross” (Colossians 2:13–14, ESV). Choose Christ while you’re “on the way.”

Some in the crowd pivot to headlines: Pilate’s brutality, a tower collapse (Luke 13:1–4). Were the victims greater sinners? Jesus won’t play that game. Everyone dies; everyone faces God. “Unless you repent, you will all likewise perish” (Luke 13:3, 5, ESV). The point isn’t ranking tragedies; the point is readiness—repentance now.

He closes with a parable (Luke 13:6–9): a fruitless fig tree given one more year—one more gracious chance—to bear fruit before the axe falls. It pictures Israel in Jesus’ day, but it also preaches God’s patience to us. “The Lord is… patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9, ESV). Patience, yes—but not forever: “the day of the Lord will come like a thief” (2 Peter 3:10, ESV). Therefore, choose Christ today: “Today, if you hear his voice, do not harden your hearts” (Hebrews 4:7, ESV).

And choose Him for His worth, not merely to avoid hell. He is better than every alternative—“fullness of joy” in His presence; “pleasures forevermore” at His right hand (Psalm 16:11, ESV). Stir your heart by seeking Him where He reveals Himself—in His Word, among His people, at His Table. Don’t delay. Christ is worth everything.