Tag: Prophecy

Posted on

O Come: See What Your God Has Done

Summary of my sermon, based on Luke 2:30-32. Preached at Greenhills Christian Fellowship Toronto on December 31, 2023.

As we journey through the Christmas season, one of the most profound aspects of this time is the fulfillment of ancient prophecies that foretold the birth of Jesus. Often, when we think of these prophecies, our minds turn to the familiar passages in Isaiah, particularly Isaiah 7:14, where we read of the virgin conceiving and bearing a son, and Isaiah 9:6-7, where the coming Messiah is described as “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

These passages have sometimes been misinterpreted, seen by some as referring to a military hero or political leader—a Messiah who would deliver Israel from oppressive empires like Assyria, Babylon, Persia, Greece, and Rome. This interpretation has led some to doubt that these prophecies refer to Jesus, suggesting instead that they were fulfilled by King Hezekiah or that they remain unfulfilled. Another crucial misinterpretation is the belief that the Messiah was meant only for Israel, sent solely to save the Jewish people.

But if that were the case, why are we, who are not Jewish by birth, here today, worshipping Jesus as the promised Messiah? How do we reconcile the fact that Jesus, in Matthew 28:19, instructs His followers to “go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”?

To understand this, we must delve into the events following Jesus’ birth as recorded in the Gospel of Luke, where we find a key moment that reveals the universal nature of Jesus’ mission.

Before we explore these events, it’s important to clarify some elements of the Christmas story. Many of us are familiar with the traditional nativity scene: Mary, Joseph, and the baby Jesus, surrounded by shepherds, angels, and wise men, under the light of a shining star. These elements, while deeply ingrained in our Christmas celebrations, are actually a combination of details from the Gospels of Matthew and Luke.

Both Gospels share common events, such as the angel’s visit to Mary and the census decree that led Mary and Joseph to Bethlehem. However, Matthew focuses on the visit of the wise men and the family’s subsequent flight to Egypt, while Luke tells of the shepherds and the angelic announcement of Jesus’ birth. Luke also includes a lesser-known but significant part of the story that is particularly relevant to us as Gentile believers.

In Luke 2:21-24, we read that Jesus was circumcised, presented at the temple, and that a sacrifice was offered for Him. His circumcision fulfilled the covenant requirement in Genesis 17:11: “You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.” The presentation at the temple, though not a specific requirement, is tied to the sacrifice Mary and Joseph offered, fulfilling the law that every firstborn male was to be consecrated to the Lord (Exodus 13).

What stands out here is the humility of Jesus’ family. They offered two turtledoves or pigeons, the sacrifice prescribed for those who could not afford a lamb (Leviticus 12:8). This humble offering underscores the lowly circumstances of Jesus’ birth, a stark contrast to the grandeur we might expect for the King of Heaven.

Amid these rituals, Luke introduces us to Simeon, a devout and righteous man, who had been promised by the Holy Spirit that he would not die before seeing the Messiah. Simeon, described as “waiting for the consolation of Israel” (Luke 2:25-26), was not merely expecting a political savior but someone who would bring true comfort and redemption to God’s people. When he saw Jesus, he recognized Him immediately as the fulfillment of God’s promise.

Simeon’s response upon seeing Jesus is a profound declaration of the Messiah’s universal mission. In Luke 2:29-32, he says, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.”

Simeon understood that Jesus was not just the Savior of Israel but the Savior of the world. This understanding goes back to God’s promise to Abraham in Genesis 12:3: “In you all the families of the earth shall be blessed.” It is echoed in Isaiah 49:6, where God declares, “I will make you as a light for the nations, that my salvation may reach to the end of the earth.”

As we reflect on Simeon’s song and the prophecies of Isaiah, we see that Christmas is not just a celebration of Jesus’ birth but a reminder of His mission to bring salvation to all people. This truth should compel us to share the message of God’s love and salvation with others, just as Paul urges in 2 Corinthians 5:20-21: “We are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”

As this Christmas season draws to a close, let us remember that we are called to be lights in the world, proclaiming the good news of salvation to everyone, so that all might come to know the love and grace of our Savior, Jesus Christ.

Posted on

O Come: His Promise is Peace

Summary of my sermon, based on Isaiah 9:1-7. Preached at Greenhills Christian Fellowship Toronto on December 3, 2023.

A little over a decade ago, Coca-Cola brought us the “Where will Happiness Strike Next” campaign. You might remember those videos—the “Happiness Machines” in North America and Europe dispensing joy in the form of Coke bottles and even surprising students with pizza and flowers. Meanwhile, in the Philippines, a different tale unfolded, more heartwarming and story-like—a Christmas-themed video.

This narrative followed three Overseas Filipino Workers yearning to return home after years away. Lonie and Joey, caregivers in distant lands, watched their own children grow while they cared for others. Jo Mari, a medical technologist, sent money home instead of visiting as his father fell ill. The video culminated in their reunion with family for Christmas, a powerful portrayal of anticipation and homecoming.

If you’ve seen the video, you know its emotional impact, stirring sentiments of family, joy, and, of course, the festive lechon. Yet, amidst these touching themes, one often overlooked element stands out to me—the theme of “Anticipation.”

Imagine the emotions surging within Jo Mari, Lonie, and Joey as they readied to reunite with their families after years apart. Consider the tension building in their hearts during the long journey home. This anticipation mirrors the first part of the Christmas season, the part we’re in right now—Advent.

Advent, often overshadowed by the exuberance of Christmas, embodies the anticipation of Jesus’ arrival. While comprehending this might challenge us, living in the aftermath of the Messiah’s coming, pondering the anticipation preceding his birth remains crucial. For we, too, await a second Advent—the return of Jesus.

Reflecting on the initial sermon in this series, we explored the circumstances necessitating the Messiah’s arrival—a response to rebellion, a world operating as if devoid of God. Today, we delve into God’s promises to Israel that cultivated anticipation for a Savior.

One such powerful prophecy is found in Isaiah 9:6-7: “For to us a child is born, to us a son is given….” This promise of a child bearing significant names—Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace—foretells his reign, establishing justice and righteousness forever.

Another verse, Isaiah 7:14, prophesies the virgin birth, announcing the coming of Immanuel, meaning “God with us.” This divine intention of God dwelling among his people contrasts starkly with prevalent beliefs. Society often portrays God atop a mountain, and religions as paths leading to him. But Christianity disrupts this notion, asserting that God descends to us.

Jesus embodies this descent—the divine humbling himself to human form, as Philippians 2:6–7 illustrates. He didn’t cling to his divine privilege but emptied himself, taking the form of a servant, born among us.

Immanuel—God with us—shouldn’t strike ancient Israelites as peculiar, considering God’s previous dwelling among them through the Tabernacle and the Temple. However, this commonplace idea may have hindered some from recognizing Jesus as the awaited Messiah.

The objections to applying Isaiah 9:6-7 to Jesus stem from claims that the prophecy was fulfilled in historical events involving King Hezekiah. Yet, scrutinizing the prophecy’s description of the child’s attributes points to a divine being.

Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace—these names evoke a deity’s characteristics, reflecting Jesus’ divine nature. Each name holds significance—Wonderful Counselor, not just an advisor but a miracle-working God; Mighty God, self-explanatory in its divinity; Everlasting Father, mirroring God’s care and reflecting the Father; and Prince of Peace, promising the perfect peace Jesus brings with God.

This everlasting kingdom, as Isaiah 9:7 elaborates, emphasizes the unending reign of justice and righteousness brought forth by the zeal of the Lord. It’s not our doing but the triumph of God’s grace that guarantees our salvation.

Philippians 2:8–9 beautifully summarizes this, acknowledging Jesus’ humble obedience, leading to exaltation.

So, as we navigate this Advent season, let’s not merely revel in the joy of Jesus’ birth during Christmas. Let’s embrace the anticipation, remembering not just his first coming but also anticipating his glorious return—a second Advent. In this anticipation, we find hope, knowing that God’s zeal ensures the triumph of His grace.