Tag: Providence

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Called to be Free from Anxiety

Summary of my sermon, based on Luke 12:22-34. Preached at Greenhills Christian Fellowship Toronto on August 24, 2025.

“Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing” (Luke 12:22–23, ESV). This passage represent a movement from last week’s exhortation, “be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions” (Luke 12:15) to today’s call: do not be anxious. Jesus turns from those who have to those who have not. Whether it is abundance or need, the message is the same: there’s more to life than things. To the rich: don’t hoard, be generous. To the needy: do not be anxious.

Jesus gives three illustrations. First, “Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!” Ravens in Israel were like our city pigeons—plentiful and least appreciated—yet God cares for them. Then Jesus asks, “Which of you by being anxious can add a single hour to his span of life?” Worry drains your energy and changes nothing. It’s the stress we feel when we can’t control what’s happening.” We cannot do “as small a thing” as add an hour to our lives, but God can. He added not just an hour but fifteen years to Hezekiah’s life: “I have heard your prayer… behold, I will add fifteen years to your life.” Anxiety is the opposite of trusting God.

Second, “Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.” Grass and flowers are temporary: “The grass withers, the flower fades, but the word of our God will stand forever.” If God so clothes what is here today and tomorrow is thrown into the oven, how much more will he clothe you, “O you of little faith”? Again, the call is to trust him.

Third, Jesus redirects priorities: “Do not seek what you are to eat and what you are to drink, nor be worried… Instead, seek his kingdom, and these things will be added to you.” This echoes the more familiar wording in Matthew 6: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” This does not mean every Christian should quit work and rely on almsgiving. Some are called to raise support—missionaries, like those who cannot work except in “tent making” situations—but most are not expected to stop earning. Your job may be God’s way of providing for you, your family, the church, and missionaries. The point is priority: seek first the kingdom.

So when Jesus says, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy… Provide yourselves with moneybags that do not grow old… For where your treasure is, there will your heart be also,” he is giving the highest standard—a superlative—to make the point. The standard is to put your complete trust in God by making his kingdom the absolute priority. Our priorities are revealed by where our money goes and what we worry about. A “golden child” story illustrates this: where the value is, the resources and thoughts go. Follow your spending and your worries, and you will find your treasure.

When we do not trust God, we lean on ourselves. “Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths… Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones” (Prov. 3:5–8). Not trusting God leads to being wise in our own eyes, not fearing the Lord, and turning toward evil. Bribery shows how both rich and poor can be tempted—whether out of coveting more or out of desperation. A traffic stop in Makati, a suggested bribe, and a 4,000-peso fine show how easy it is to trust in one’s own power rather than in God, and how such corruption keeps a nation in poverty.

This is a high calling, especially for those in need. But the things of this world are fleeting. “Do not love the world or the things in the world… the world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:15–17). “If then you have been raised with Christ, seek the things that are above… Set your minds on things that are above, not on things that are on earth” (Col. 3:1–3). You can try to control everything and be consumed by worry, or you can lay it all at the feet of Jesus.

Hear his invitation: “Come to me, all who labor and are heavy laden, and I will give you rest… you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11:28–30). Whether you are in abundance or in need, come to Jesus. His yoke is easy. His burden is light.

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He is Greater: Esther

Summary of my sermon, based on Esther 4:12-17. Preached at Greenhills Christian Fellowship Toronto on October 1, 2023.

In Christian theology, there is a profound concept known as “Providence.” Though this term is not explicitly mentioned in the Bible, its essence can be felt throughout Scripture. Providence encompasses God’s preservation, care, and governance over all creation to fulfill His divine purposes. It is vital to comprehend how God shapes and guides history. In this blog post, we will explore the relevance of Providence in the story of Esther.

To fully grasp the significance of Esther’s narrative, let’s first set the historical stage. After the reigns of Saul, David, and Solomon, the kingdom of Israel split into the northern kingdom, Israel, and the southern kingdom, Judah. Israel and its northern neighbor, Syria, had complex relations, sometimes allies and other times antagonists. However, both kingdoms faced tumultuous times. Assyria conquered Syria and later Israel in 722 BC, while Judah managed to resist the Babylonians for twelve years before succumbing to their rule in 618 BC. This marked the beginning of the Babylonian Exile, as a significant portion of the Jewish population was forcibly deported to Babylon. The Babylonian Empire eventually fell to the Persian Empire, led by King Cyrus in 539 BC, allowing some Israelites to return. This blog post focuses on the period from 600 to 400 BC when Israel was under Babylonian and Persian rule, a time of great hardship.

Our story unfolds in the 430s BC, with King Ahasuerus (Xerxes I) reigning in Persia. At this point, Jewish exiles were scattered throughout the Persian Kingdom, and among them was Esther and her uncle Mordecai, residing in the capital city of Susa.

King Ahasuerus, in his grand feast, summons his wife, Queen Vashti, to display her beauty, but she refuses. Consequently, Vashti is deposed as queen. In Chapter 2, the king initiates a beauty contest to choose a new queen. Esther, a Jewish orphan living in Susa and Mordecai’s cousin, emerges as the new queen, concealing her Jewish identity. Mordecai, stationed at the king’s gate, uncovers a conspiracy to assassinate the king. He informs Esther, who relays the information to the king, giving credit to Mordecai.

Chapter 3 introduces Haman, a powerful official in the Persian court, who demands that all bow down to him. Mordecai refuses, infuriating Haman. Inexplicably, Haman decides to take his anger out on all Jews, plotting their extermination throughout the Persian Empire by bribing King Ahasuerus with a substantial sum of silver. The king grants Haman the authority to issue a decree that will lead to the destruction of all Jews.

In the face of this dire situation, Mordecai’s response is one of deep mourning, as he dons sackcloth and ashes, a powerful public symbol of his grief. Esther hears of this and sends messengers to Mordecai to understand the situation. She is initially hesitant to act as Mordecai requests, as approaching the king without a summons is punishable by death.

Esther’s initial reluctance can be understood within the context of her youth and sheltered life. She is likely a teenager, inexperienced, and somewhat sheltered. Her response is indicative of her immaturity, as she sends Mordecai clothes when he is in mourning.

For Such a Time As This
Mordecai’s response to Esther’s fear is profound, as found in Esther 4:14: “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” This response highlights the concept of Providence – that Esther has a unique role to play in God’s sovereign plan.

The story of Esther ultimately ends on a positive note, with Esther stepping up to thwart Haman’s plot and save the Jewish people. The book of Esther, while not mentioning God explicitly, beautifully illustrates God’s providential work behind the scenes.

Strength in Weakness: The world often celebrates strength and power, but Christianity values weakness. In our weakness, God’s power can shine. As 2 Corinthians 12:9-10 states, “For when I am weak, then I am strong.”

Trusting in God’s Providence: We should trust that God is at work in our lives, shaping events for His divine purpose. Philippians 2:13-16 encourages us to hold fast to the word of life.

The Cross of Christ: Romans 8:31-32 reminds us that God’s providence and care are demonstrated through the sacrifice of Christ for our salvation.

In conclusion, the story of Esther is a testament to the profound concept of Providence, where God’s sovereignty is at work even when He seems absent. Esther’s courage in the face of danger, despite her initial fear, demonstrates how God can use individuals in unexpected ways to fulfill His divine purpose.