Treasures in Heaven – Part 3

Summary of my sermon, based on 2 Corinthians 9:6-8. Preached at Greenhills Christian Fellowship Toronto on January 21, 2024.

As we conclude our series on “Treasures in Heaven,” we return to the teachings of Jesus in Matthew 6:19-24, a passage that forms part of the Sermon on the Mount. This passage centers on the instruction to “lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:20, ESV). Through these words, Jesus calls us to a life of generosity, encouraging us to avoid the pitfalls of stinginess and jealousy, and helping us steer clear of the idol of materialism.

Last week, we explored the concept of tithing, a practice rooted in the Mosaic Law, where the Israelites were required to dedicate ten percent of their harvest as holy to the Lord. This act of tithing, which involved multiple offerings, meant that the total giving was closer to twenty-five percent. Yet, with the coming of Christ, we understand that we are no longer bound by these Old Testament laws. Instead, Christians have embraced the principle of tithing, guided by Proverbs 3:9, which instructs us to “Honor the Lord with your wealth and with the firstfruits of all your produce.” While not a requirement, this principle serves as a spiritual discipline—a way for us to reorder our priorities and grow in our faith.

Matthew 6:21 reminds us, “For where your treasure is, there your heart will be also.” Our giving is a reflection of our heart’s priorities, and it acknowledges that everything we have belongs to God. This is the essence of stewardship—managing God’s resources responsibly. As we discussed last week, it is helpful to shift our perspective from asking, “How much do I give?” to “How much do I dare keep?”

Today, we delve into one of the New Testament’s most profound teachings on giving found in 2 Corinthians 9:6-15. Many of you might be familiar with verse 7, “God loves a cheerful giver.” While this passage is often associated with tithing, its true focus is on the heart behind our giving.

Paul, who planted the church in Corinth, had a tumultuous relationship with the Corinthians. After moving on to Ephesus, he had to address numerous issues within the Corinthian church, from sexual immorality to divisions and social snobbery. In 2 Corinthians, Paul found himself defending his apostleship against those who sought to undermine his authority. Yet, despite these challenges, Paul continued to encourage the Corinthians in their commitment to Christ.

In 2 Corinthians 9, Paul reminds the Corinthians of their pledge to support the struggling Christians in Judea. He had boasted to the Macedonians about their readiness to give, but knowing the Corinthians’ history, Paul wisely decided to send some of his co-workers ahead to ensure they were prepared. He writes, “But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be” (2 Corinthians 9:3).

Paul then uses a powerful agrarian metaphor to drive home his point: “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully” (2 Corinthians 9:6). This metaphor, drawn from the everyday life of an agrarian society, emphasizes the principle of generosity. Just as a farmer who sows generously reaps a bountiful harvest, so too will those who give generously experience the blessings of God.

However, it’s important to clarify that Paul is not preaching a prosperity gospel. He is not suggesting that giving will lead to material wealth. Instead, Paul is teaching that the harvest we reap is one of righteousness and increased generosity, not financial gain. He writes, “He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God” (2 Corinthians 9:10-11).

Paul’s message also touches on the element of trust inherent in giving. Just as sowing seed involves a risk, so too does giving. We trust that God will use our resources—whether financial, time, or effort—to accomplish His purposes. This trust is captured beautifully in the words of missionary Jim Elliot: “He is no fool who gives up what he cannot keep to gain what he cannot lose.” Elliot’s sacrifice and the perseverance of his widow, Elisabeth, in continuing their mission work after his death, serve as powerful examples of the transformative power of giving and faith.

The motivation behind our giving is crucial. Paul advises, “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7). Our giving should be voluntary, not driven by guilt or pressure. It should spring from a heart of gratitude and a desire to glorify God. As Paul concludes, “For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God” (2 Corinthians 9:12).

In the end, God’s grace abounds to those who give. Paul reassures us, “And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8). When we give with the right heart, trusting in God’s provision, we participate in His work and experience the joy of seeing His kingdom grow.

A Christian’s Love Life

Summary of my sermon, based on 1 John 3:11-18. Preached at Greenhills Christian Fellowship Toronto on February 26, 2023.

Japan, known for its reputation of friendliness, often confuses politeness with genuine friendliness. However, behind the facade, Japan can be an unfriendly place, evidenced by the rising rates of loneliness and unattended deaths. In a society where indifference can prevail, the call to love and serve one another becomes crucial.

The “ethic of reciprocity” is a principle found in various religions and cultures. While most versions express the negative form of “do not do to others what you don’t want done to yourself,” Jesus presents it positively: “do to others what you would have them do to you.” However, it is important to consider the full context of this teaching, as it sums up the Law and the Prophets.

Love One Another

Jesus emphasizes the command to love one another as a significant test of discipleship. The phrase “love your neighbor as yourself” complements the Golden Rule, extending beyond passive avoidance of harm to active love and service. The ethic of reciprocity sets a low bar, whereas Jesus calls us to a higher standard.

The message heard from the beginning, which encompasses the Gospel, emphasizes the call to love one another. Love becomes the outpouring of the Gospel, a mark of discipleship, and a reflection of God’s love for the world. It is not just an intellectual belief but a heartfelt action rooted in the message of salvation.

John links love for others with the assurance of eternal life. By demonstrating love for our brothers and sisters, we bear witness to our transformed lives. John contrasts this with the negative example of Cain, emphasizing that hatred and murder are incompatible with the eternal life found in Christ.

Serve One Another

Following Jesus’ example of sacrificial love, we are called to lay down our lives for one another. Love is demonstrated through service, going beyond mere words to tangible deeds. This sacrificial love is illustrated by Christ’s ultimate sacrifice for humanity while we were still sinners.

Jesus emphasizes that love involves sacrificial service. The command to love one another is coupled with the highest form of love—a willingness to lay down one’s life for friends. Christ’s death for sinners exemplifies the depth of God’s love, serving as a model for our love towards others.

Love is not confined to words alone; it requires practical action. We are called to bear one another’s burdens and generously share what we have. Such acts of service and generosity align with the law of Christ and please God.

While the “ethic of reciprocity” provides a baseline for human interaction, Jesus sets a higher standard through the command to love one another. Love becomes the outpouring of the Gospel, assurance of eternal life, and a call to sacrificial service. In a world marked by loneliness and indifference, let us embrace the transformative power of love, fulfilling the commandments of Christ and reflecting God’s love to others.