Author: Chris Evangelista

Man's chief end is to glorify God and to enjoy Him forever - WSC
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Overcoming Doubt

Summary of my sermon, based on Luke 7:18-35. Preached at Greenhills Christian Fellowship Toronto on July 14, 2024.

Joshua Harris’s journey is a cautionary tale that many in the Christian community are familiar with. Once a leading figure in the purity movement, Harris became a pastor and authored books that shaped a generation’s views on relationships. But his life took unexpected turns. In 2018, Harris apologized for his earlier teachings, divorced his wife in 2019, and declared he no longer considered himself a Christian. Reflecting on his journey, Harris shared on Instagram, “I used to have all the answers—chapter and verse. Now I’m happily uncertain and enjoying the wonder and mystery of life.”

This shift reveals an underlying issue: the danger of certainty without room for doubt. Harris’s story serves as a backdrop to the main topic of our discussion today—how doubt can play a role in our faith journey.

As we journey through the Gospel of Luke, we’ve seen Jesus preach the “Upside Down Kingdom,” where the poor are blessed, enemies are loved, and cheeks are turned instead of retaliating. This kingdom, as preached in the Sermon on the Plain, turns conventional wisdom on its head. Now, as we move into Luke chapter 7, Jesus demonstrates this kingdom’s principles through his interactions with people who were often seen as outsiders.

One of these encounters is with a Roman centurion who sought healing for his servant (Luke 7:1-10). Then, Jesus raises a widow’s son from the dead, causing a stir throughout the region (Luke 7:11-17). Word of these miracles even reaches John the Baptist, leading to a moment of doubt that is the focus of our passage today.

Luke 7:18-20 tells us, “The disciples of John reported all these things to him. And John, calling two of his disciples to him, sent them to the Lord, saying, ‘Are you the one who is to come, or shall we look for another?’”

At first glance, this question might seem like a simple request for confirmation. But it reveals a deeper struggle within John—a doubt about Jesus’ identity as the Messiah.

To understand this doubt, we need to consider John’s life. From birth, John was set apart for a special mission. An angel had told his father, Zechariah, that John would “be great before the Lord… and he will turn many of the children of Israel to the Lord their God” (Luke 1:14-16). John embraced this mission, calling people to repentance and baptizing them in preparation for the Messiah’s arrival.

When Jesus finally appeared, John recognized him as the one he had been waiting for. But after boldly confronting Herod Antipas about his immoral behavior, John found himself in prison. Meanwhile, Jesus, the Messiah John had proclaimed, seemed to be allowing evil to persist, and John remained in jail. This wasn’t the messianic overthrow of evil John had expected. Doubt crept in, leading him to ask, “Shall we look for another?”

Many of us have experienced similar moments of doubt. We look at the world around us and see evil flourishing, or we face personal tragedies that shake our faith. Doubt is often met with shame, either self-imposed or from others. But the Bible shows us that God allows room for doubt. Sarah doubted when God promised her a child in her old age (Genesis 18:12). Moses doubted his ability to lead Israel out of Egypt (Exodus 4:10). Even Elijah, after a great victory, doubted when Jezebel threatened his life (1 Kings 19:3-4).

In the New Testament, we see that Jesus’ own family thought he was out of his mind, his disciples abandoned him, Peter denied him, and Thomas refused to believe in the resurrection without physical proof. Doubt is a natural part of the faith journey, and it’s something that even the most faithful figures in the Bible have experienced.

Jesus doesn’t rebuke John for his doubts. Instead, he responds in a way that reassures him. Luke 7:21-23 records, “In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.” Then Jesus tells John’s disciples, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.”

Jesus reminds John of the prophecies from Isaiah, showing him that the Messiah’s work is being fulfilled. This is a powerful validation of who Jesus is and an encouragement for John to hold on to his faith.

In our moments of doubt, we should remember that we are in good company. Like John the Baptist, our doubts do not disqualify us from God’s love or from being used by Him. Instead, we are invited to bring our doubts to Jesus, who reassures us with His actions and His words.

As we navigate the Upside Down Kingdom, may we hold fast to our faith, even in the face of uncertainty, and trust that God is at work, even when we can’t see it.

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Renewal & Discernment

Summary of my sermon, based on Romans 12:2. Preached at Greenhills Christian Fellowship Toronto (Family Camp) on July 7, 2024.

This morning, our focus is on Romans 12:2, a verse that challenges us with a powerful command: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2, ESV). The theme of “Renewal” is not just for today but for the entire year at GCF Toronto. Yesterday, Pastor Ed spoke on the transformation of our minds and how this leads to a distinct Christian community. He emphasized the importance of the Fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—as markers of this distinction.

Today, I want to back up a little and focus on the beginning of verse 2: “Do not be conformed to this world.” This phrase directs us to what we, as believers, should be distinct from. But what does it mean to “not be conformed to this world”?

To answer this, let’s consider the concept of the “Zeitgeist,” a term rooted in 18th-century German philosophy. The word “Zeitgeist” is defined as “the defining spirit or mood of a particular period of history as shown by the ideas and beliefs of the time.” It is the prevailing attitude that shapes how most people in society think, act, and believe at a given moment.

Now, if the Zeitgeist is what motivates the world, it is precisely what should not motivate us as followers of Christ. The Apostle John warns us in 1 John 2:15-17: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.”

This passage serves as a biblical definition of the Zeitgeist—the desires of the flesh, the desires of the eyes, and the pride of life. These worldly motivations stand in stark contrast to what comes from the Father and are fleeting, destined to pass away with this world.

So, what is the Zeitgeist of our time? What is it that we should not love? The answer may surprise you—it’s individualism. While you might have expected me to point to hot-button issues like abortion, medical aid in dying, or gender and sexuality, the truth is that these issues are manifestations of a deeper, underlying sin: individualism.

Individualism is self-idolatry, the love of self above all else. It is the driving force behind many of the societal issues we face today. For example, the argument for abortion often hinges on the idea that a woman has the right to choose what happens to her body, prioritizing individual choice over the sanctity of life. Similarly, medical aid in dying is framed as an individual’s right to choose the time and manner of their death, often at the expense of valuing life itself. The debates around gender and sexuality frequently center on the belief that one’s personal identity and choices should be upheld above any external moral standard.

A telling example of this mindset is a debate I recently watched on YouTube. A self-identified Christian argued that personal experience with God trumps Scripture, even going so far as to accuse another believer of idolatry for quoting the Bible. This individual elevated personal belief above the Word of God, illustrating the essence of individualism—placing self above all else.

The Apostle Paul foresaw this in 2 Timothy 3:2: “For people will be lovers of self.” This love of self is at the heart of individualism and is a primary motivator behind the issues we face today.

However, individualism doesn’t just influence these societal debates; it can also creep into our own lives in subtle ways. We must guard against allowing our responses to these issues to become idolatrous, driven by pride or self-righteousness rather than humility and love for God.

Paul’s command in Romans 12:2 to “not be conformed to this world” is a call to reject the Zeitgeist of individualism and instead be transformed by the renewal of our minds. This transformation enables us to discern God’s will, which is “good and acceptable and perfect.”

When it comes to discerning God’s will in our personal lives, especially in major decisions like choosing a spouse or a career, we often overcomplicate things. We might wish for a clear, supernatural sign like the one my friend Tyler experienced when he dreamed God told him he would marry Michelle. But discerning God’s will usually involves using the wisdom, desires, and boundaries He has already given us.

For example, in choosing a spouse, God has provided clear guidelines such as 2 Corinthians 6:14: “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” This verse warns us against marrying someone who does not share our faith, emphasizing the importance of spiritual compatibility.

Similarly, in choosing a career, we are to use our God-given talents and passions while adhering to biblical principles like 1 Corinthians 10:31: “So, whether you eat or drink, or whatever you do, do all to the glory of God.” Whatever path we choose, it should ultimately bring glory to God.

In conclusion, the call to “not be conformed to this world” is a call to reject individualism and embrace a life transformed by the renewal of our minds. This transformation allows us to discern and follow God’s will, leading lives that are distinct from the world and aligned with what is good, acceptable, and perfect in His sight.

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Praying in the Spirit

Summary of a short devotional I gave, based on Romans 8:26-27. Preached at Greenhills Christian Fellowship Toronto (Family Camp) on July 5, 2024.

In Romans 8:26-27, the Apostle Paul provides a profound insight into the work of the Holy Spirit in the lives of believers. He writes, “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God” (Romans 8:26-27, ESV).

This passage, while comforting, has often been misinterpreted and misused by some within the church. During my time as a young adult attending a Filipino church meeting, I witnessed what was described as “praying in the Spirit.” People claimed they were being moved by the Holy Spirit in ways that seemed, to say the least, unbiblical. I’ve even heard of extremes like the “Toronto Blessing,” where people exhibited bizarre behaviors such as “barking in the Spirit” or being “drunk in the Spirit.” Sadly, Romans 8:26 is sometimes cited to justify these actions.

The phrase “For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” has been taken out of context to support ideas and practices that stray far from biblical teaching. To understand what Paul truly means here, we need to apply a crucial principle of biblical interpretation: context.

When interpreting Scripture, context is everything. Paul begins verse 26 with “Likewise,” signaling that he is continuing a thought from earlier verses. To grasp the meaning of Romans 8:26-27, we must look back to verses 18-19, where Paul writes, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God.”

The context here is suffering—the suffering we endure in this present age. Paul is addressing the tension between the “already” and the “not yet” of God’s kingdom. We are in a period of waiting, much like the time between D-Day on June 6, 1944, and VE Day on May 8, 1945, during World War II. The victory has been secured through Christ’s death and resurrection, but we are still living in a world where sin and its consequences—death, destruction, and sorrow—remain.

This is the “sufferings of this present time” that Paul speaks of in verse 18. Because of these sufferings, all creation groans, as Paul describes in verses 22-23: “For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”

We are groaning along with creation, yearning for the full realization of our redemption. It is within this context of suffering and anticipation that Paul introduces the work of the Holy Spirit in verses 26-27. The Spirit is not compelling us to speak in unintelligible tongues or engage in chaotic behavior. Rather, the Spirit is interceding for us in our weakness, empathizing with our suffering, and expressing to the Father what we cannot put into words.

One theologian captures this beautifully: “We can be assured that even prayers marked by our finitude, ignorance, and imperfection are amplified, purified, and intensified as the Spirit identifies with and goes to bat for the believer struggling, and perhaps groaning, in prayer.” The Holy Spirit, who knows our hearts and understands our struggles, steps in to intercede on our behalf, aligning our prayers with God’s will.

Paul offers further encouragement in 2 Corinthians 4:17-18: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

These verses remind us that our present suffering is temporary and that it is preparing us for something far greater—a glory that will be revealed in us. While we wait, the Holy Spirit is our comforter and intercessor, helping us in our weakness and ensuring that our prayers are heard and answered according to God’s perfect will.

In conclusion, Romans 8:26-27 is a passage of immense hope and reassurance. It teaches us that in the midst of our suffering and in our moments of weakness, the Holy Spirit is with us, praying for us, and guiding us. Our groanings and struggles are not ignored; they are transformed by the Spirit into prayers that reach the heart of God. This is not a call to chaotic spiritual experiences but an invitation to trust in the Spirit’s quiet, powerful work in our lives as we await the fullness of our redemption.

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The Widow’s Son

Summary of my sermon, based on Luke 7:11-16. Preached at Greenhills Christian Fellowship Toronto on June 16, 2024.

In our journey through the Gospel of Luke, we’ve been exploring a series of messages that reveal the heart of Jesus and the principles of His Kingdom. These teachings, often referred to as the “Upside-Down Kingdom,” challenge the world’s expectations, flipping conventional wisdom on its head. Jesus’ sermon on the plain, which echoes the more famous Sermon on the Mount, is filled with teachings that call us to live in ways that seem contrary to our natural inclinations—blessing the poor, loving our enemies, and turning the other cheek.

This theme of an upside-down Kingdom is not just limited to His teachings but is also vividly demonstrated in His interactions with those who were often considered outsiders. One such instance occurs in Luke 7:1-10, where Jesus encounters a Roman centurion seeking healing for his servant. The centurion, a representative of the very empire oppressing the Jews, demonstrates a faith that amazes even Jesus. This story sets the stage for the next encounter, which takes place in a small, insignificant village called Nain.

The Village of Nain: A Scene of Sorrow

In Luke 7:11-12, we find Jesus entering Nain, a small village about 10 kilometers southeast of Nazareth. This village was so small that it likely had only a few hundred inhabitants. Jesus, perhaps just passing through, encounters a funeral procession at the town gate. The scene is one of profound sorrow: a widow is burying her only son. The text emphasizes her plight, saying, “As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her” (Luke 7:12, ESV).

This verse is often considered one of the most tragic in the Bible. The loss of a child is a sorrow that few can comprehend, and for this widow, the pain is compounded by the fact that she has already buried her husband. In the ancient world, a woman without a husband or son would face economic destitution, relying entirely on male relatives for her livelihood. This widow, now bereft of both her husband and her only son, faces an uncertain and bleak future.

The Compassion of Jesus

As the funeral procession moves forward, Jesus sees the widow and is moved with compassion. Luke 7:13-15 records, “And when the Lord saw her, he had compassion on her and said to her, ‘Do not weep.’ Then he came up and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, arise.’ And the dead man sat up and began to speak, and Jesus gave him to his mother” (ESV).

What is striking about this passage is how focused Jesus is on the widow. Despite the considerable crowd and the commotion of the funeral, Jesus zeroes in on her suffering. He doesn’t just observe; He acts. His compassion moves Him to intervene in a way that changes everything for this woman. In the grand scheme of Jesus’ mission, one might wonder what difference this miracle made. But this is precisely the point—Jesus’ ministry is not just about grand, world-changing events; it’s also about the individual, the marginalized, and the forgotten.

Jesus’ actions in Nain remind us that He is deeply compassionate, entering into our grief and suffering. This compassion is not just a response to the widow’s sorrow but a reflection of the Father’s heart. Jesus makes it clear that His actions are a direct expression of the Father’s will, saying in John 14:9-10, “Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me?” (ESV).

Our Confidence in Christ’s Compassion

The compassion of Christ is a source of immense comfort for us. He understands our pain, and because of this, we can approach Him with confidence, knowing that He will meet us in our time of need. Hebrews 4:15-16 encourages us with these words: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (ESV).

This assurance is beautifully captured in Matthew 11:28-29, where Jesus invites us, saying, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls” (ESV).

As we reflect on the compassion of Christ, especially on a day like Father’s Day, we are reminded that this compassion is a reflection of the Father’s love for us. Psalm 103:13-14 declares, “As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust” (ESV).

May we, in turn, be moved by this same compassion in our own lives, reaching out to those who are hurting, just as Jesus did.

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The Centurion’s Servant

Summary of my sermon, based on Luke 7:1-10. Preached at Greenhills Christian Fellowship Toronto on May 19, 2024.

In a recent incident from Rochester, New York, a District Attorney named Sandra Doorley found herself in the spotlight for all the wrong reasons. While driving 55 miles per hour in a 35-mile zone, Doorley was pulled over by a police officer. However, instead of stopping, she continued driving until she reached her home, where the officer confronted her. Doorley, known for her role as a government lawyer prosecuting crimes, refused to comply with the officer’s orders. The situation escalated when she called the town’s police chief, further complicating matters.

This incident quickly sparked controversy, with local and state officials expressing concern over Doorley’s behavior. Her actions were widely criticized as a potential abuse of authority, a stark reminder of how power can sometimes lead to a sense of entitlement. In moments like these, one might ask, “Do you know who I am?” This question, often associated with those in positions of power, serves as a fitting backdrop for the scripture passage we’ll explore today.

As we delve into the Gospel of Luke, we begin a new sermon series here at GCF Toronto, focusing on the concept of the “Upside Down Kingdom.” Previously, we examined Jesus’ Sermon on the Plain, where He taught about living and acting as His disciples. In this sermon, Jesus flipped the world’s expectations upside down: the poor are blessed, enemies are to be loved, and when struck, we are to turn the other cheek. These teachings introduced us to the idea of the “Upside Down Kingdom,” where conventional wisdom is turned on its head.

Today, we see this principle in action as Jesus interacts with those who would typically be considered outsiders. Our story begins with an unusual outsider—a Roman Centurion.

Luke 7:1–2 introduces us to this Centurion: “After he had finished all his sayings in the hearing of the people, he entered Capernaum. Now a centurion had a servant who was sick and at the point of death, who was highly valued by him.” The Centurion, a Roman officer in charge of about 100 soldiers, was a figure of authority and power. In our modern context, this might seem insignificant, but in the ancient world, his position was one of considerable influence.

At the peak of the Roman Empire, the army was dispersed across vast territories, and officers like the Centurion had not only military command but also administrative authority over the areas they were stationed. This Centurion, stationed in Capernaum, had developed a strong relationship with the Jewish elders in the region, which becomes evident in their plea to Jesus.

Luke 7:3–5 tells us, “When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, ‘He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.'” The fact that these Jewish elders advocated for a Roman officer, despite their general resentment toward the Romans, speaks volumes about the Centurion’s character.

But even more telling is the Centurion’s attitude toward his dying servant. In Luke 7:2–3, we learn that the Centurion’s servant, better understood as his slave (δοῦλος in Greek), was highly valued by him. The term “valued” here is translated from ἔντιμος, meaning highly regarded, honored, or respected. This wasn’t just any slave; this was someone the Centurion deeply cared for, enough to seek out Jesus for healing.

The Centurion’s desperation reminds me of the story of Andy Kaufman, a comedian who, after being diagnosed with lung cancer, sought out various treatments in vain. His desperation led him to the Philippines, where he sought a fake “psychic surgeon” in a last-ditch effort to be cured. This desperate search for healing mirrors the Centurion’s own situation. However, unlike Kaufman, the Centurion sought out someone real—Jesus, who has the power over life and death.

As Jesus approaches the Centurion’s home, something remarkable happens. In Luke 7:6–7, we read, “And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, ‘Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed.'” The Centurion, despite his authority, recognizes his unworthiness before Jesus. He understands that Jesus doesn’t even need to be physically present to heal his servant.

In Luke 7:8, the Centurion explains, “For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” The Centurion’s understanding of authority allows him to grasp something that even Jesus’ closest followers had not yet fully understood—Jesus’ authority transcends physical presence.

Jesus is so impressed by the Centurion’s faith that He declares in Luke 7:9, “I tell you, not even in Israel have I found such faith.” The Centurion, a Gentile and Roman officer, demonstrates a faith that surpasses even that of the people of Israel.

This Centurion knew who he truly was in the presence of Jesus, and this recognition led him to a profound faith. In contrast to the earlier story of Sandra Doorley, who relied on her position of power, the Centurion humbled himself before the true authority of Christ.

As we reflect on this passage, let us remember who we are in Christ. As 2 Corinthians 5:17 reminds us, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” In Christ, we find our true identity, one that is not based on our own authority or accomplishments, but on His grace and power.