Author: Chris Evangelista

Man's chief end is to glorify God and to enjoy Him forever - WSC
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Sending of the Twelve

Summary of my sermon, based on Luke 9:1-9. Preached at Greenhills Christian Fellowship Toronto on September 22, 2024.

When I first started in ministry, one of the key events each year was the Christmas musical at Morningstar Christian Fellowship. I was part of the band and orchestra, which was a joy, but as a pastoral intern, my responsibilities expanded. In the late summer, I’d spend hours preparing sheet music for the orchestra, choir, and cast. Our rehearsals would begin on Sunday afternoons and continue with sectionals during the week. All the practice led up to the dress rehearsal—this was the full run-through before the actual performance, done with costumes and makeup, no stops unless something major went wrong. It was the “show before the show,” and we sometimes even invited friends and family to get a preview.

In a similar way, today’s passage from Luke 9 describes a “dress rehearsal” for the ministry of Jesus’ disciples after His resurrection. This is the first of two practices, with the second one covered later in chapter 10, where Jesus sends out 72 others. In Luke 9:1-2, we read, “And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.” At this point, Jesus has already performed incredible miracles—healing the woman with the issue of blood, raising Jairus’s daughter from the dead, calming the storm, and more. These acts are just a small portion of His works, as John writes in John 21:25, “Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.”

Now, Jesus is delegating that same power and authority to His disciples so they can preach the kingdom and heal the sick. The key here is that this power is delegated. Anyone who has worked in an organization with a hierarchical structure knows how crucial delegation is. You can be given responsibility for a task, but you need authority and resources to complete it. Jesus gives His disciples both the authority (the right to proclaim the kingdom) and the power (the ability to heal and cast out demons). The Greek word for power here is δύναμιν (dynamin), which is where we get the word “dynamite.” It’s a reminder that this power is explosive in its potential.

This same authority and power have been given to us. In Matthew 28:18-20, Jesus declares, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.” And in Acts 1:8, we read, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses…” We are called to carry out this task with both boldness and humility. We are to be emboldened by the power Jesus gives us, yet humble enough to remember that it’s not our power but His.

Unfortunately, we often allow fear or the world’s intolerance to silence us. But we are reminded in 2 Timothy 1:6-7, “For God gave us a spirit not of fear but of power and love and self-control.” Romans 1:16 tells us, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.” Despite the challenges we face in sharing the gospel, we are called to be bold. At the same time, we should never let the power we’ve been given go to our heads. It’s delegated, just like when General Douglas MacArthur was stripped of his command because he forgot the source of his authority.

The disciples understood this well. In Acts 3:6, when Peter heals the lame beggar, he says, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” Paul, too, approached his ministry with humility, as he writes in 1 Corinthians 2:1-2, “I did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified.”

In Luke 9:3-6, Jesus gives specific instructions to His disciples: travel light, live among the people, and if a town rejects them, shake off the dust as a sign of judgment. This is not just practical advice, but a reminder to stay flexible to God’s leading, live among those we minister to, and to not be discouraged by rejection. In Romans 14:12, we are reminded that, “Each of us will give an account of himself to God.” Ultimately, everyone must answer to Jesus, and our task is to faithfully proclaim the gospel.

As Jesus’ disciples spread the word about Him, many were confused about who He was. Herod, for example, heard about Jesus and wondered if He was John the Baptist raised from the dead or perhaps one of the prophets. In Colossians 1:15-20, Paul gives us a clear answer: Jesus is the image of the invisible God, the firstborn of all creation, and through Him, all things were created. He is the head of the body, the church, and through His death and resurrection, He reconciles all things to Himself.

We too are called to declare who Jesus is with boldness, remembering the power and authority He’s delegated to us and carrying out the task with humility.

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Waiting on Jesus

Summary of my sermon, based on Luke 8:40-56. Preached at Greenhills Christian Fellowship Toronto on September 15, 2024.

In the Gospel of Luke, chapter 8, we encounter a remarkable “two-for-one special” of miracles that reveal Jesus’ authority over disease and death. These intertwined stories—Jairus’ desperate plea for his dying daughter and a woman’s silent, faith-driven act of healing—teach us profound lessons about waiting on Jesus.

When Jesus returned to Galilee, a crowd eagerly awaited Him. Among them was Jairus, a synagogue ruler—a man of status and influence. Yet, this respected leader fell at Jesus’ feet, pleading for his only daughter, a twelve-year-old girl on the brink of death (Luke 8:40-42). Imagine a person of immense dignity, like a grandfather in his finest attire, abandoning all decorum to beg in public. Jairus, in his desperation, cast aside pride, status, and likely even the risk of alienation from other Jewish leaders who were wary of Jesus.

As Jesus agreed to go with him, hope must have swelled in Jairus’ heart. But their journey was interrupted. A woman, suffering from a twelve-year-long discharge of blood, reached out in silent faith to touch the fringe of Jesus’ garment. She had spent all her resources on doctors, to no avail, and lived as a social and religious outcast due to her condition (Luke 8:43-44; Leviticus 15:25-27). Her faith was bold yet humble—believing that even the slightest touch of Jesus’ garment could heal her.

Immediately, her bleeding stopped, and Jesus, knowing power had gone out from Him, asked, “Who was it that touched me?” (Luke 8:45-46). Amid the pressing crowd, the woman stepped forward, trembling, and shared her story. Jesus’ response was profound: “Daughter, your faith has made you well; go in peace” (Luke 8:48). With this, He restored not only her health but also her dignity and place in the community.

But imagine Jairus in this moment—watching precious time slip away as Jesus stopped for someone else. His worst fears were realized when messengers arrived, saying his daughter had died. “Do not trouble the Teacher anymore,” they said (Luke 8:49). Yet Jesus turned to Jairus with reassurance: “Do not fear; only believe, and she will be well” (Luke 8:50). Despite the mourners’ laughter at His declaration that the girl was “not dead but sleeping,” Jesus entered the house, took her hand, and said, “Child, arise.” Her spirit returned, and she got up immediately (Luke 8:52-55).

Both Jairus and the bleeding woman show us the power of faith in the face of desperation. Jairus teaches us to trust in Jesus’ timing, even when it feels delayed. The woman reminds us that faith often takes bold, even unconventional, steps. And through both, we see that Jesus’ authority transcends human limitations. His timing is perfect, and His power is sufficient.

As we wait on the Lord in our own lives, let us remember His words: “Do not fear; only believe.” Whatever delays or interruptions we face, His plans for us are always for good (Jeremiah 29:11). Let us wait with faith, trusting that He will act in His perfect time.

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Trembling at God’s Word

Summary of my sermon, based on Luke 8:26-39. Preached at Greenhills Christian Fellowship Toronto on September 1, 2024.

Did you know the Exorcist franchise now includes seven movies and a TV series? The original 1973 film, infamous for its terrifying portrayal of demonic possession, reportedly caused some moviegoers to faint or feel nauseated. While I’ve never seen the original, I recall a night in my early 20s when I watched Exorcist: The Beginning with friends. We didn’t plan to see it, but after an evening of all-you-can-eat sushi, we wandered into the theater. The film had been out for a while, so the theater was nearly empty, just us and a scattering of seats. Initially, we found this amusing and decided to spread out. But by the end, every one of us had huddled together, unnerved by what we’d seen. Even as Christians who believed in the existence of demonic powers, we were shaken, realizing the gravity of what Scripture teaches about the spiritual realm.

C.S. Lewis warned of two errors concerning the demonic: disbelieving in their existence or becoming excessively fascinated. Most of us fall closer to disbelief, brushing off the concept as myth or exaggeration. But the Bible doesn’t leave room for such dismissal. In Job, we see Satan walking “to and fro on the earth” (Job 1:7, ESV). In Ephesians, Paul reminds believers to be strong in the Lord and to “put on the whole armor of God…against the spiritual forces of evil” (Ephesians 6:11–12, ESV). These passages affirm that the spiritual battle is real, and we are not wrestling against mere flesh and blood. But while we must not dismiss the existence of the demonic, neither should we obsess over it. Balance is key.

Luke 8 gives us a vivid example of demonic possession. A man possessed by many demons lived among the tombs, naked and out of control. His torment was evident; the demons dehumanized and marginalized him, making him repulsive and frightening to others. When Jesus arrived, this man’s transformation demonstrated the power of Christ. The demons recognized Jesus as “Son of the Most High God” (Luke 8:28, ESV) and obeyed His command to leave the man, entering a herd of pigs that subsequently drowned. This account highlights two truths: the destructive power of the demonic and the supreme authority of Christ.

Some may try to explain this possession as a psychiatric condition. While mental health is a genuine concern, Scripture consistently portrays cases like this as spiritual battles. Hollywood’s exaggerated depictions can distort our understanding, but real spiritual warfare often manifests more subtly. The devil’s aim is to deceive and lead us into sin. As 1 Peter 5:8 warns, “Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (ESV). Therefore, we must stay vigilant and rely on God’s strength.

Ultimately, Jesus’ authority over all things, including the demonic, offers hope. When the man was freed, his response was to proclaim how much God had done for him. This should be our response too. By submitting to God and resisting the devil, we draw near to Christ, who reigns in power and righteousness (James 4:7–8; Psalm 96:9–10). Let this truth ground us in faith, knowing that Jesus is Lord over all.

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Marveling at God’s Word

Summary of my sermon, based on Luke 8:22-25. Preached at Greenhills Christian Fellowship Toronto on August 18, 2024.

My first typhoon in Japan, Typhoon Talim, was unforgettable. A Category 4 storm with winds reaching 220 km/h, it hit shortly after I began my term as a missionary in September 2017. Preparing for it meant stocking up on supplies, closing my storm shutters, and canceling plans. When it finally arrived, I even stepped outside briefly to capture a video for Instagram. By the next day, only broken branches remained as evidence of the storm. Sheltered in a sturdy building in a country prepared for natural disasters, I wasn’t afraid.

This memory pales in comparison to the storm Jesus and His disciples faced in Luke 8:22-25. As they crossed the Sea of Galilee, a violent windstorm arose, threatening their small boat. The Sea of Galilee’s geography makes it prone to sudden, ferocious storms. Warm air rising from the water collides with cool air rushing down from surrounding hills, creating powerful winds that churn up waves as high as three meters. Even experienced fishermen like the disciples panicked.

While the disciples frantically bailed water, Jesus slept. In their terror, they woke Him, crying, “Master, Master, we are perishing!” (Luke 8:24, ESV). Jesus rebuked the wind and waves, and the storm immediately ceased. Then He turned to the disciples and asked, “Where is your faith?” (Luke 8:25, ESV). Despite witnessing His miracles and authority, their faith faltered in the face of danger.

How often do we do the same? It’s easy to trust God when life is calm, but when storms hit—whether financial struggles, health crises, or personal losses—fear takes over. Yet Scripture reminds us of God’s constant presence. Joshua told the Israelites, “Be strong and courageous. Do not be frightened…for the Lord your God is with you wherever you go” (Joshua 1:9, ESV). Like the disciples, we need reminders to trust God, especially during trials.

Faith is like a muscle; it grows through exercise. Jesus encourages even the smallest faith, saying, “If you have faith like a grain of mustard seed…nothing will be impossible for you” (Matthew 17:20, ESV). Small, consistent steps make a difference. Daily habits like reading the Bible and praying strengthen our trust in God. Fellowship with other believers helps us bear each other’s burdens (Galatians 6:2, ESV) and grow in community. Spiritual disciplines like fasting, memorizing Scripture, and deeper Bible study can further mature our faith.

After Jesus calmed the storm, the disciples marveled, asking, “Who then is this, that he commands even winds and water, and they obey him?” (Luke 8:25, ESV). Psalm 135:6-7 answers, declaring that God commands the winds and rain. As we face life’s storms, we can trust that the same Jesus who calmed the sea is sovereign over our struggles. Our faith, though small, becomes unshakable when placed in Him.

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Hearing and Doing

Summary of my sermon, based on Luke 8:16-21. Preached at Greenhills Christian Fellowship Toronto on August 11, 2024.

Last week, we explored the parable in Luke 8:1-15, where Jesus illustrated how different hearts receive the Gospel. Some hearts are hardened, rejecting the Word outright. Others are shallow, welcoming the message initially but quickly falling away when challenges arise. There are also hearts divided by the distractions of life, which choke out the Word. But then there are those with good soil—honest and receptive hearts where the Gospel takes root and bears fruit.

In today’s passage, Luke 8:16-21, Jesus emphasizes the necessity of responding to the Gospel through action. He begins with a parable about a lamp and then follows with an object lesson involving His own family. These teachings underscore the importance of not just hearing the Word but also living it out.

Jesus opens this section with a familiar image: “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light” (Luke 8:16, ESV). The idea is simple—light is meant to be seen. But what exactly is this “lamp”?

One common interpretation is that we, as believers, are the lamp. This aligns with Jesus’ words in Matthew 5:14-16, where He calls us “the light of the world” and urges us to let our light shine before others. As Christians, we are called to reflect the light of the Gospel in a dark world. Yet, if we’re honest, there are times when we’re tempted to hide our light, either out of fear or distraction. The temptation to retreat into safe, Christian enclaves is strong, but Jesus reminds us that our light is meant to shine in the darkness.

Another interpretation, which ties more closely to the context of Luke 8, is that the “lamp” represents the Gospel itself. In this view, Jesus’ teaching—the light—illuminates the path to God. The Gospel reveals truth and exposes sin, just as light dispels darkness. This interpretation finds support in passages like 2 Peter 1:19 and 2 Corinthians 4:5-6, where the Word of God is likened to a lamp shining in a dark place, bringing the knowledge of God’s glory.

Both interpretations are complementary. Whether we see ourselves as the light or the Gospel as the light, the point remains the same: the light of Christ must not be hidden. We must allow the Gospel to shine through us, illuminating the world around us.

Jesus continues, “For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light” (Luke 8:17, ESV). The light of God’s Word reveals what is hidden, exposing the truth about our lives and the world. This happens both now, as the Gospel transforms lives, and ultimately at the final judgment, when everything will be laid bare.

The Gospel, by its very nature, challenges the status quo. It shines a light on the sin and brokenness of the world, offering hope and salvation to those who will receive it. But for those who reject it, the same light becomes a source of judgment.

Jesus warns us to “Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away” (Luke 8:18, ESV). How we respond to the Word of God is crucial. Those who embrace it will receive even more spiritual blessings, while those who ignore it will lose even what little they have.

This echoes the call in 1 John 2:15-17 not to love the world but to do the will of God, which leads to eternal life. The challenge is clear: we must not only hear the Word but also respond by living it out in our daily lives.

Finally, Jesus illustrates this point with an object lesson involving His own family. When told that His mother and brothers were seeking Him, Jesus responded, “My mother and my brothers are those who hear the word of God and do it” (Luke 8:21, ESV). Here, Jesus redefines family not by biological ties but by obedience to God’s Word. Those who hear and do the Word are included in the family of God.

This is a profound assurance. As members of God’s family, we have nothing to fear. Romans 8:38-39 reminds us that nothing can separate us from the love of God in Christ Jesus. As His children, we enjoy intimacy with God, approaching His throne of grace with confidence.

In conclusion, the light of the Gospel is meant to shine brightly in our lives and through our actions. We are called to respond to God’s Word with obedience, becoming part of His family and experiencing the blessings that come with it.