Tag: Cultural Contrast

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Submit to One Another

Summary of my sermon, based on Ephesians 5:15-21. Preached at Greenhills Christian Fellowship Toronto on Sunday, 3 May 2026.

The concept of submitting is viewed a lot as a negative in our day. In modern society, it is associated with negative obligations, such as submitting assignments to a professor or clicking to submit a payment for bills. The most controversial association involves being forced to submit by someone who has greater power, much like a physical submission in martial arts or Brazilian jiu-jitsu.

Because of this cultural lens, subsequent verses like Ephesians 5:22 (“Wives, submit to your own husbands”) are frequently dismissed as an archaic and misogynistic concept. However, this ignores the preceding foundational command in verse 21: “submitting to one another out of reverence for Christ.” To understand this directive, we must redeem the modern idea of submission by examining its surrounding biblical context.

Walking in Love and Wisdom
The primary exhortation of this passage is found in verse 15: “Look carefully then how you walk, not as the unwise but as wise.” This directive is a direct echo of Ephesians 5:2, which commands believers to “walk in love, as Christ loved us and gave himself up for us.”

The ultimate reason we are able to submit to one another is what Jesus did on the cross. Submission in view of the cross is not a manipulation tactic; it is voluntarily done in love.

Biblical wisdom is distinct from human wisdom. Worldly wisdom relies strictly on human reason and the capacity for information. Biblical wisdom has its source directly in God (Proverbs 1:7; James 1:5) and involves the capacity to act on that information appropriately.

Time Management and Quiet Competence
Ephesians 5:16 commands “making the best use of the time, because the days are evil.” In a world where people constantly attempt to dominate each other and force their will onto others, submitting to one another is a highly efficient use of time. It frees us from the time wasted on trying to one-up one another.

Rather than expending time and energy to make yourself look better than someone else, believers can demonstrate quiet competence. Obeying God against the grain of our evil world allows believers to stand out as light in the surrounding darkness. Understanding and obeying the will of God is true wisdom, even if the world dismisses it as foolishness.

The Antithesis of Spirit-Filling
Verse 18 provides a critical contrast: “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”

To understand what it means to be filled with the Spirit, it is instructive to look at its exact opposite: being drunk. Intoxication involves losing physical control, emotional outbursts, disorientation, and confusion. Historically, some movements, such as the 1990s Toronto Blessing, falsely equated inebriation with spiritual filling. Practices such as “falling in the spirit,” hysterical “holy laughter,” “holy animal sounds” (barking like dogs), and staggering as if “drunk in the spirit” are the antithesis of the Apostle Paul’s instruction. God is a God of peace, not confusion (1 Corinthians 14:33).

The Marks of a Spirit-Filled Community
Rather than disorientation, being filled with the Spirit is marked by specific, orderly practices within the community:

Addressing one another in psalms and hymns and spiritual songs: Singing is explicitly commanded in the New Testament. Music elevates our communication and stirs up our affection for God, acting as a genuine way to show care and concern for each other.

Grounded Communication: Parallel texts like Colossians 3:16 mandate that the “word of Christ richly dwell in you.” The content of our communication must be steeped in the Word of God.

Giving thanks always for everything: Expressing constant gratitude to God serves as the baseline for all actions. Recognizing that everything comes from God makes it easier to look at the needs of one another and respond with generosity—with our time, words, and effort.

Conclusion
The passage culminates with the command to voluntarily submit to one another out of reverence for Christ. If believers successfully value others above themselves, they will fundamentally contrast with a world obsessed with selfish gain. This requires modeling the mindset found in Philippians 2:5-8: humbling ourselves like Christ, who became obedient to the point of death, even death on the cross.

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Seeking the Treasure of Lost Souls

Summary of my sermon, based on Luke 15:1-10. Preached at Greenhills Christian Fellowship Toronto on March 8, 2026.

Today, we are looking at Luke 15, which contains some of the best-known teachings of Jesus, including the parable of the prodigal son. However, before getting to that famous story, Jesus tells two shorter parables that perfectly set the stage: the parable of the lost sheep and the parable of the lost coin. These two parables provide essential insights into evangelism and what it truly means to seek the lost. To understand them, we first have to understand the situation that prompted Jesus to tell them.

Luke tells us that tax collectors and sinners were drawing near to Jesus, and the Pharisees and scribes grumbled, saying that He receives sinners and eats with them. Jesus was speaking directly against the religious leaders of His day who were ignoring and ostracizing entire groups of people. Tax collectors were despised as corrupt traitors who extorted their fellow Jews on behalf of the Roman Empire. The group labeled “sinners” included those living in overt moral failure, but it also included people who were ritually impure due to sickness or disability. Instead of helping these marginalized people find restoration through the grace of God, the Pharisees acted as gatekeepers, completely shunning them.

Unfortunately, this holier-than-thou attitude can still be found in some churches today. There is sometimes a bias that assumes people who look, dress, or speak differently do not belong. But Jesus made His mission clear: it is the sick who need a physician, not the healthy. A church must be a place of healing for those on the margins of society. I remember ministering to a homeless man in Fort McMurray who used to sleep inside bank ATM vestibules to survive the brutal winter. When he came to our church, he clearly did not fit the mold of a typical youth group member, but we welcomed him, ministered to him, and shared the gospel with him. While we must maintain a robust, correct theology, we must never become an exclusive social club that loses its heart for the lost.

Jesus illustrates the effort required to reach the lost through His parables. He describes a shepherd who leaves his ninety-nine sheep in the open country to go after the one that is missing, not knowing how far he will have to travel. He also describes a woman who loses a single coin in her home, lighting a lamp and diligently sweeping the house until she finds it. Both stories emphasize the immense effort and distance we must be willing to cover to seek out lost souls.

Today, that distance is rarely physical. With the world coming to our cities, the distance we must bridge is often one of worldview and culture. Sharing the gospel effectively requires us to understand how different people perceive sin and salvation. In a guilt-based society, like the classical West, sin is breaking a moral law, and Jesus pays our legal debt. In an honor-based culture, which represents much of the world, sin is public shame and broken relationship, and Jesus takes our shame to restore us to honor. In a fear-based society, sin is enslavement to dark forces, and Jesus conquers the powers of darkness to set us free. The gospel never changes, but we must put in the hard work of contextualizing it so people can truly understand their need for grace.

When the shepherd finds his sheep and the woman finds her coin, they immediately call their friends and neighbors to rejoice. Jesus tells us that, in the exact same way, there is immense joy before the angels of God over one single sinner who repents. To the world, one sheep or one coin might not seem incredibly valuable, but to God, every lost soul is a profound treasure. As believers, we must dedicate our lives and our churches to seeking out that treasure, putting in the diligent effort to bridge the gap and share the restorative love of Christ with everyone around us.

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Welcome One Another

Summary of my sermon, based on Romans 15:7-13. Preached at Greenhills Christian Fellowship Toronto on August 3, 2025.

When I arrived at Capernwray, I felt like a fish out of water. Most of the students were from small towns in rural Alberta—white, small-town kids who’d never lived in a city. I was one of only three Asians and definitely the only one from a big city. They nicknamed me “Big City Brown Bear.” Everything about me—from my clothes to my taste in music—set me apart. And yet, despite the differences, I felt completely welcome. Why? Because we all had one thing in common: our faith in Jesus Christ. And when Christ is the center, most differences fade into the background.

That’s how it should be in the church. But the truth is, we often argue about small things—things that shouldn’t divide us. That’s why Paul says in Romans 15:7, “Therefore welcome one another as Christ has welcomed you, for the glory of God.” If it were easy to get along, Paul wouldn’t have had to say this. So what was going on?

To understand, we have to look back to Romans 14. There Paul writes, “As for the one who is weak in faith, welcome him, but not to quarrel over opinions” (v.1). That phrase “welcome him” is the same verb Paul uses in 15:7. The issue in Rome wasn’t false teaching—it was disagreement over things like food. Some believers felt free to eat anything. Others, whom Paul refers to as “weak in faith,” ate only vegetables.

Why the restriction? Some think they were avoiding meat sacrificed to idols, like the situation Paul addressed in 1 Corinthians 8. But in Rome, the issue likely had more to do with Jewish Christians trying to keep kosher. Because they had been cut off from the Jewish community for following Christ, they couldn’t get kosher meat—and so they stuck with vegetables. These believers were already being marginalized by their own people. And now, some Gentile Christians were judging or even despising them for their dietary convictions.

Paul is clear: this should not be. “Who are you to pass judgment on the servant of another?” (Romans 14:4). He reminds both groups that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit” (v.17). In other words, don’t let food or tradition cause division. Focus on what truly matters—life in the Spirit.

What’s remarkable is how gracious Paul is here. In his letter to the Galatians, he’s angry because some were insisting that Gentiles follow the Jewish law to be saved. That, Paul says, is a false gospel. But in Romans, the Jewish Christians weren’t trying to impose their views—they were simply trying to live according to their convictions. And the Gentiles were misjudging them. So Paul urges both groups to stop judging and start welcoming.

Romans 15:7 drives the point home: “Welcome one another as Christ has welcomed you.” Christ didn’t wait until we had perfect theology or the right lifestyle. He welcomed us in grace. And that’s how we’re to welcome others—especially when they see things differently. Paul continues, explaining that Jesus came as the Jewish Messiah to confirm God’s promises, “in order that the Gentiles might glorify God for his mercy” (v.9). Then he quotes four Old Testament passages—one each from the Law, the Prophets, and the Writings—showing that Gentiles were always meant to join the Jews in worshiping God.

So what does this mean for us? It’s easy to divide over minor issues—especially convictions that aren’t essential to the Gospel. Protestants have split into countless denominations, often over secondary matters. Even within churches, we can be tempted to look down on each other for our choices—what we listen to, watch, or how we raise our kids. But we’re called to something better.

We need discernment. Paul isn’t saying ignore sin—there’s still a place for lovingly confronting what’s wrong. But he is saying don’t turn personal convictions into dividing lines. Instead, pursue what leads to peace and mutual upbuilding.

That’s why Paul ends with this prayer: “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13). Joy, peace, and hope—those are the marks of a church that truly welcomes like Christ.

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Do So More And More

Summary of my stand-alone sermon, based on 1 Thessalonians 4:1-8. Preached at Greenhills Christian Fellowship Toronto (Family Camp) on August 27, 2023.

In today’s sermon, we dive into a somewhat challenging and often misunderstood passage from 1 Thessalonians 4. This passage is frequently associated with discussions of sexual ethics, but there’s more to it than meets the eye. To fully grasp its meaning, we must consider the broader context of the letter.

The Apostle Paul visited Thessalonica during his second missionary journey, where he faced opposition but successfully shared the Gospel with some. Due to this abrupt departure, Paul couldn’t provide comprehensive teaching to the new believers. Later, Timothy’s report on their faith and love prompted Paul to write 1 Thessalonians. In this letter, Paul commends and encourages them while addressing the essential topic of the Parousia (Christ’s second coming) and guiding them in living out their faith.

Commendation and Encouragement
In 1 Thessalonians 4:1-2, Paul encourages the Thessalonians to continue their walk with Christ, emphasizing growth and excellence in their faith. As a pastor, I resonate with Paul’s desire to commend and encourage the congregation. Despite challenges, including divisions, loss of meeting space, and a pandemic, the church has remained strong.

Today, we celebrate seven individuals’ baptisms—a testament to the community’s effort in nurturing their faith. To the baptism candidates, remember that you’re formally joining our community today, and I encourage you to engage fully, just as those before you have done.

Warning About the World
Paul addresses the issue of sexual immorality in 1 Thessalonians 4:3-6, emphasizing that the Lord avenges these transgressions. Thessalonica’s Roman-influenced culture encouraged sexual behavior contrary to the Gospel. Paul urges believers to abstain and control their bodies.

In today’s world, our culture is similarly saturated with sexualized messages, emphasizing individual autonomy and self-entitlement. The proliferation of gender pronouns exemplifies this trend. Christianity, however, stands in stark contrast, asserting that we belong to the Lord.

Holiness for Gospel Fluency
Holiness doesn’t mean superiority but rather being set apart for God’s purposes. Leviticus 11:44 and Philippians 2:5-8 remind us of the importance of holiness. As Christians, we are called to be distinct from the culture around us, not by our judgment but by our Christ-like character.

As we reflect on 1 Thessalonians 4, we see Paul’s encouragement to excel in our faith and his warning against conforming to the world’s patterns of behavior. In a culture that prioritizes individual autonomy, we must remember that we belong to the Lord and live in holiness, setting ourselves apart for His purposes.

May we continue to grow in Gospel Fluency, understanding our culture while standing firmly in our identity as children of God. Let us excel still more in our faith, just as the Thessalonians did, and may our lives always be pleasing to God.