Everything is God’s

Summary of my sermon, based on Colossians 1:15-17. Preached at Greenhills Christian Fellowship Toronto on January 12, 2025.

I once heard a story about a golf pro working at a prestigious course. His job was to help golfers improve their game, offering tips and instruction. One day, he was assigned to assist a Middle Eastern prince. The prince was so grateful for the help that, before leaving, he told the golf pro, “I am very grateful for your help, and I would like to give you a present. Please, tell me what you desire.”

The golf pro was used to receiving tips—usually a $5 bill, maybe a $20 if someone was feeling generous. But asking for money from a prince seemed tacky. Unsure of what to request, he blurted out, “Well, I guess a new golf club would be nice.” The prince nodded and left.

Days passed. Then weeks. The golf pro figured the prince had forgotten. Until one day, he received an unexpected invitation to dine with the prince. A limousine picked him up and took him to one of the finest restaurants in town. After an incredible meal, the prince handed him an envelope. Inside was the title deed to an entire golf club—Pine Valley Golf Club—with his name as the owner!

The prince hadn’t just given him a golf club; he had given him an entire golf course. This story illustrates how the generosity of the wealthy operates on a different level. But as believers, we know that God is far greater than any earthly prince. He is the Creator and owner of all things.

Colossians 1:15-17 tells us:

“He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” (ESV)

Jesus is supreme over all creation. The term “firstborn” here does not mean He was created, but rather, it signifies His rank and authority. He is before all things, and everything exists through Him and for Him.

Yet, despite knowing this, we often struggle with truly surrendering everything to God. We say we trust Him, but deep down, we try to maintain control over certain areas of our lives. This struggle can manifest in two ways: idolatry and negotiation.

Idolatry happens when we make anything more important than God. It can be obvious, like worshiping wealth, power, or fame. But sometimes, even good things like family, career, or ministry can become idols if they take God’s place in our hearts. As Isaiah 44:17 warns, “And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, ‘Deliver me, for you are my god!’” (ESV)

Negotiation, on the other hand, is when we try to manipulate God. Like Manoah in Judges 13, who wanted to learn the angel’s name to gain power, we sometimes try to bargain with God—offering something in exchange for blessings. But Romans 11:35 reminds us, “Or who has given a gift to him that he might be repaid?” (ESV)

Instead of trying to control God, we should focus on stewardship. 1 Peter 4:10-11 encourages us to use our gifts wisely, serving others for God’s glory. Rather than seeking personal gain, we should be faithful stewards of what God has entrusted to us.

The golf pro expected a mere club, but he received an entire course. How much more will God, who owns everything, provide for those who fully trust in Him? Let’s lay down our idols, stop negotiating, and embrace the abundant blessings found in surrendering to Christ.

I Will Follow

Summary of my sermon, based on Luke 9:51-62. Preached at Greenhills Christian Fellowship Toronto on November 17, 2024.

If you were a Christian in the 90s, you probably remember the WWJD bracelets—short for “What Would Jesus Do?” This phrase has deep roots in Christian history, tracing back to Charles Spurgeon in 1891. However, it became mainstream in 1896 when Charles Sheldon used it as a tagline in his novel “In His Steps.” His idea was to look to Jesus as a moral example in daily life, which helped birth the Social Gospel movement—an effort to apply Christian ethics to social issues.

This is a good thing. James 1:27 tells us, “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” Likewise, 1 Peter 2:21 states, “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.” However, the WWJD movement also had its flaws, primarily its commercialization and oversimplification of discipleship.

Following Jesus is not just about wearing a bracelet or making a moral decision in a single moment—it is a lifelong commitment that requires sacrifice. Luke 9:57-62 presents three responses to discipleship that highlight its demands.

First, Jesus tells a man who eagerly volunteers to follow Him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:58). This reveals that following Jesus may require giving up security and comfort. Many missionaries, like Robert and Sheila Cousins, have left everything to serve Christ. Even Christian leaders such as John Piper and Tim Keller could have pursued more wealth and success elsewhere but chose humble service instead.

Next, Jesus responds to another man who wants to delay discipleship until after burying his father: “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God” (Luke 9:60). This shocking statement underscores that following Jesus must take the utmost priority. Matthew 6:33 reminds us, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

Finally, Jesus warns against looking back when called to follow Him: “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Luke 9:62). Discipleship requires focus. Hebrews 12:1-2 exhorts us to “run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith.”

Ultimately, we cannot do this on our own. Jesus set His face toward Jerusalem, resolved to go to the cross for our salvation (Luke 9:51). When the Samaritans rejected Him, James and John wanted vengeance, but Jesus rebuked them, teaching mercy. He was on a mission to save both Jews and Samaritans, showing us that His path leads to the cross and the mercy of God. 1 Peter 1:3 reminds us that we have “a living hope through the resurrection of Jesus Christ from the dead.”

So, what sacrifices do you need to make to follow Christ more fully? How can you rearrange your life to better reflect His kingdom?